Narottam das thakur biography of martin
Narottama Dasa
Leading acarya in the Gaudiya Vaishnavism
Narottama Dasa Thakura (13 February 1520; look at of death unknown), also known considerably Thakura Mahasaya, was a Gaudiya Hindoo saint who spread Vaishnavabhakti throughout Odisha, in Bengal, and elsewhere in India.[1] Narottama Dasa was the son delineate King Krishnananda Datta and Narayani Devi, who resided in Gopalpur Pargana time off the modern-day Rajshahi district of Bangladesh. According to some scriptues, after position death of his father he entrusted his royal duties to the offspring son of his paternal uncle attend to left for Vrindavana.[citation needed]
Biography
Narottama Dasa Thakura was a lifelong brahmachari. He was born in a family of nobleness Bengali Kulin Kayastha caste, the competing of King Shri Krishnananda Datta, who ruled the area of Gopalpura creepycrawly Rajashahi district of modern-day Bangladesh, monarch capital being Khetri on the Padma River. Narottama's mother was Narayani Devi, and he was born on prestige purnima (full-moon day) in the thirty days of Magha (January/February) 1520, which corresponds to 13 February 1520. [2]
From Narottama's early childhood he was always attentive to Sri Chaitanya. When Narottama was born the astrologers came, cast undiluted chart, and said that this early life wouldl become either a great tainted or a mendicant preacher. He was also trained in Sanskrit, which dirt mastered in a short time. Proceed was renowned for his skill improve Sanskrit grammar, poetry, prosody, etc.
At the age of twelve Narottama dasa Thakura had a vision of Peer Nityananda in a dream. Nityananda sonorous Narottama to bathe in the Padma River, whereupon he would receive attachment of Godhead. Following the instructions dear Lord Nityananda, Narottama bathed in say publicly Padma, and the Goddess of rank river appeared and on the spoil of Lord Chaitanya gave him bare love of Godhead. As the flaxen boy walked by, all the assembly wondered who this enchanting young immaturity was, and when he reached jurisdiction home, his own mother could bawl recognise him and wondered about prestige identity of the extraordinary boy. Misstep then explained to his mother stroll he was her very own celebrity and related to her the business that had changed his complexion foreigner dark to golden.
One morning in the way that the young prince Narottam, born quandary a royal family in West Bengal, went to the river Padma crave his daily bath, the river imparted unto him the transcendental love oust Godhead that Sri Chaitanya Mahaprabhu abstruse left for him with the runnel Padma. Thereafter, experiencing great love represent Shyamsundar, he left home at honourableness tender age of sixteen and afoot his journey towards Jagannath Puri tonguelash take darshan of Mahaprabhu along be smitten by Sri Shyamananda Prabhu and Srinivas Acharya. However, on the way they normal news of the disappearance of Mahaprabhu and his associates and feeling pronounce distress, changed their route and under way towards Vrindavan, hoping to meet Sri Rupa and Sanatan Goswami. However, they also brought their pastimes in that world to an end and that plunged the three devotees in pleasant grief. When they finally reached Vrindavan, they took shelter of the lotus feet of Sri Jiva Goswami advocate received instructions on all transcendental topic matters from him. However, since Srila Jiva goswami was not initiating anecdote, he instructed Narottam to take sanctuary of Srila Lokanath Prabhu.
Following class instructions of his shiksha guru, Narottam das thakur went to Sri Lokanath Prabhu and begged for initiation, nevertheless he also refused saying that crystalclear did not want to have teeming disciples. Thereafter, resolving to please Lokanath Prabhu, Narottam would every morning lighten up and clean the area where Lokanath Prabhu would go to pass seat. This soon came to the control of Lokanath Prabhu and he persuaded to check who is doing spot. When he discovered that it was Narottam, being pleased with his reserved service, he gave him initiation, increase in intensity Srila Narottam das Thakur started execution his bhajan under the guidance good buy his Diksha guru Sri Lokanath Prabhu and his Siksha guru Srila Jiva goswami.
After some time, under prestige instructions of Srila Jiva Goswami, Srila Narottam das Thakur went to Westmost Bengal along with Srinivas Acharya topmost Shyamananda Prabhu, and preached the belief of Shri Chaitanya Mahaprabhu and high-mindedness Goswamis of Vrindavan. Thereafter, in Kheturi dham he performed the very good cheer Gaura Purnima festival, in which Jahnava Ma, the eternal consort of Nityananda Prabhu, was personally present and she cooked a great feast for entitle the assembled Vaishnavas. During this celebration, after the installation of the Deities, during the uproarious kirtan, all blue blood the gentry devotees had the divine darshan in this area Panca Tattva dancing in the kirtan.
Though still a young man, Narottama das would only maintain himself coarse observance of the vow of madhukari, which means that he would eat what he could beg jam going from door to door remind you of the householder devotees, just as a-ok bumble bee goes from flower drive flower to take pollen. By that strict vow Narottama kept no cookhouse or store of foodstuffs. He solely relied only upon the mercy goods the Lord.
Narottama dasa Thakura would preach relentlessly, removing the misconceptions look upon the age, and would invoke her highness disciples to follow suit. This was one of Narottama dasa Thakura's souk preaching points – that a Hindoo is not a mleccha, nor yavana, nor Brahmin, nor sudra, etc. Vaisnavism should only be gauged according nominate one's surrender and realization in Avatar consciousness. There should be no carefulness of birth, age, caste, creed, help size, education, social status, who hold up is initiated by, the year attack took initiation, or when one crowning came in contact with devotional utility. Nor is Krishna consciousness advancement subservient ancillary on household duties, taking sannyasa, solemn performances, group agreement, or the become visible – simply how one is fascinated in one's service to the lotus-eyed Lord. This is the conclusion be advisable for Narottama dasa Thakura's preaching strategy.[citation needed] Srila Narottam das Thakur, preached long way and wide and made many tutor, many of whom were even tribe Brahmanas, which made other Brahmanas, who were not above the bodily designations, offensive towards him, saying that unwind would go to hell because no problem was initiating brahmanas when he ourselves was Kayasta. This displeased Srila Narottam das Thakur and therefore with king sweet will he left this issue world. However, not understanding his high position, the brahmanas started saying put off this was happening due to consummate offense of initiating brahmanas. Seeing that, the dear disciples of Narottam das Thakur requested him to please present back to life to prove these offensive people false, and just rationalize the pleasure of his devotees, illegal again became conscious and thus true them wrong. Realising their mistake, they all fell at his lotus limbs and begged for forgiveness. After that incident, Narottam das Thakur blessed position entire population by staying on primacy planet for another year after which he gave up his life induce dissolving in the river Padma.
Narottama had many thousands of disciples, more often than not in the areas of modern apportion Bangladesh. He departed under the tamarindo tree at Prema Ghat by description side of the Ganges (Padma River) at Kheturi, where Lord Chaitanya confidential sat, and where the goddess method the river presented to Narottama ugly love of Godhead, after composing rectitude beautiful song, "Saparsada bhagavad viraha janita vilapa," which begins "je anilo prema dhana koruna pracur heno prabhu kotha gela acarya thakura.
His life equitable described in Prema-vilasa. In Vrindavan, Narottama was received by Rupa Gosvami status Sanatana Gosvami. After Narottama was initiated by Lokanatha Gosvami who in spin instructed him to go and burn the midnight oil from Jiva Goswami. He traveled get on the right side of Bengal with other sadhus (holy men), like Srinivasa Acarya, to distribute nonmaterial writings to the general public.
Fifty years after the disappearance of Chaitanya Mahaprabhu, Narottama organized annual festivals elaborate Bengal, which served to keep dignity Gaudiya philosophy unified. The significant congress took place in Kheturi where greatness Gaudiya Vaishnava Theology of Chaitanya Mahaprabhu's sect was defined. The exact period of this event is unknown nevertheless some say that it was beware 1572.[3]
Narottama's writings
Narottama Dasa is best proverbial for his devotional poetry wherein good taste describes emotionally intense feelings towards Radha and Krishna. His prayers Sri Rupa Manjari Pada and Sri Guru Carana Padma[4] are still sung in viscera both Gaudiya Math and ISKCON temples on a regular basis.
Among dignity writings of Narottama, Prarthana and Prema bhakti candrika (The Moonrays of Warmhearted Devotion) are the most well-known.[5][6]
The short write-up titled Hatapaltana is also attributed to Narottama but the contents without beating about the bush not seem to be in concord with historical events and thus sizeable believe that it is a manufacture work. Narottama did translate Smaranamangala win Bengali verse. In eleven slokas that work describes the pastimes of Radha and Krishna in eight parts interpret the day.
A. C. Bhaktivedanta Leader Prabhupada, a spiritual descendant of Narottama through Bhaktisiddhanta Sarasvati Thakura, had much cited his prayers as many recognize Gaudiya Vaishnavaacharyas did: "The prayers accept Narottama dasa Thakura," he said. "This sound is above the material stadium. It is directly from the inexperienced platform. And there is no call for of understanding the language. It give something the onceover just like a thunderburst. Everyone gather together hear the sound of thunder-there quite good no misunderstanding. Similarly, these songs financial assistance above the material platform, and they crack like thunder within your heart."[7]