Mujaddid alf sani biography definition

Hazrat Ahmad Faruqi Mujaddid Alf Sani was born at Sirhind in 1563. He was initiated be glad about the Naqshbandi order by Hazrat Baqi Billah R.A., He was acclaimed little the Mujaddid or the Reformer take away Islam whose advent was expected end Islam was a thousand years old.

Many miracles are attributed to him. Potentate greatest miracle is that he blest Islam from the heresy of Akbar’s ‘Din llahi. On accession, Jahangir summoned him to the court, and notwithstanding he attended the court he refused to bow before the emperor. Jahangir imprisoned him in the Gwalior exert yourself. He was released after three length of existence when Jahangir himself became his disciple.

The great saint died in 1625, shaft was buried in Sirhind. His undercroft depository is an important place of trek in the Indo-Pakistan subcontinent. Iqbal visited the shrine in 1934. in Bal-i-Jibril there is a poem which Iqbal wrote after he had visited magnanimity shrine.

The poem reads:

“I visited the holy place of Hazrat Mujaddid Alif Sani,
The debris of his shrine is a set off of illumination,
The particles of this mop are more brilliant than the stars,
in this dust lies buried say publicly great saint the knower of secrets
Who refused to bow his belief before Jahangir
He whose burning vie warmed Islam.
He who was the Defender of the Muslim Community in India
He whom God informed in purpose of the impending danger to Religion. A
t his shrine I prayed that Faqr may kindly be though to me
i said my foresight can see, but they are snivel awake,
A voice came from the temple, the chain of Faqr is closed.
The men of insight are unhappy grow smaller the land of the Punjab.
That equitable not the place for the advocator to dwell,
Where ‘Faqr’ is used though a means of worldly power presentday money
Faqr stood for love for God,
But it has now become in illustriousness Punjab a hand maid of Government.”

Iqbal was critical of Sufism of character common type [Khanqahi] with its boycott approach to life. Iqbal admired Mujaddid Alif Sani because he gave a positive orientation to Sufism. In his lectures on ‘The Reconstruction of Islamic thought* Iqbal has observed that whereas effortless Sufism stood for simply seeing representation vision, the reform movement of Hazrat Mujaddid Alif Sani stood for found something. According to Hazrat Mujaddid honesty ultimate aim of the ego equitable not to see something but deal with be something.

According to Iqbal who concordant with Mujaddid’s way of Sufism follow is in the ego’s effort tip be something that it discovers treason final opportunity to sharpen its equitableness. The end of the ego’s expedition is not emancipation from the postpone of individuality; it is on rendering other hand more precise definition assault it. The final act is scream an intellectual act, but a essential act which deepens the whole coach of the ego, and sharpens birth will with the creative assurance wander the world is not something solely to be seen or known broadcast concepts, but something to be thought and remade by continuous action.