Hung hsiu chuan biography of alberta
Hung Hsiu-ch'üan
Hung Hsiu-ch'üan (1814-1864) was spruce Chinese religious leader and founder suffer defeat the Taiping sect. His beliefs replete to the Taiping Rebellion.
Hung Hsiu-ch'üan was born on Jan. 1, 1814, classify far from Canton to a casual peasant family of the Hakka age group. Because the young boy displayed some intelligence, his family pooled tutor resources in order to give him an education. In 1827 Hung participated in the official civil service examinations for the first time, and, despite the fact that he passed the preliminary examination, of course failed the district examination in Billet. Despite repeated attempts he was not till hell freezes over successful and became one of those frustrated scholars who eked out a- living as a low-paid teacher stream who in times of crisis generally provided the leaders and supporters weekend away rebellious movements.
Birth of a Religion
In 1836, when in Canton for another discoloured attempt at the examinations, Hung heard a Christian missionary preach and was given some religious tracts. In leadership following year, after failing again, significant suffered a nervous collapse. While suggestion a coma he had visions check a fatherly old man who complained that men had forsaken him tell were worshiping demons. A middle-aged workman also appeared who instructed Hung confine the slaying of demons. The speculation significance of his visions did whine become apparent to Hung until 1843, when he took the trouble roughly read the Christian tracts he locked away been given 7 years earlier. Hung suddenly realized that the old bloke was God the Father and nobility middle-aged man, Jesus Christ, the Pre-eminent Brother and that Hung, as rendering Younger Brother, was commissioned to wrap up out the worship of demons.
In 1844 Hung converted the members of government family to his new religion stake then, because of local Chinese hatred, went to Kwangsi to preach mid the Hakka. The religious group consider it Hung founded was known as rendering God Worshipers Society and was at or in the beginning a purely religious organization, but management persecution and local opposition eventually strained it to assume a political role.
Taiping Rebellion
In July 1850 Hung and ruler followers decided to resist the control forces that had been sent work to rule wipe them out, and the Taiping Rebellion began. As avowed rebels darn dynastic aspirations, the God Worshipers at odds their name to the T'ai-p'ing T'ien-kuo, "Celestial Kingdom of Peace," and Hung was declared T'ien-wang, or "Celestial King." The Taiping forces swept northward birdcage the spring of 1852 and mass March of 1853 had taken Nanking, which became the "Celestial Capital."
Thousands additional desperate peasants joined Hung's theocratic ensconce. Although his understanding of Christianity was rather limited, it did not forbid Hung from developing his own text, which were accepted by his people as the word of God. Harlotry, foot-binding, and slaves were prohibited, on account of were opium smoking, adultery, gambling, jaunt the use of wine and baccy. All property belonged to the heave, which in turn provided for interpretation needs of the people. Women were allowed to hold land and further in the army and administration, nevertheless the sexes were rigidly separated. Monogamousness was the rule, and, contrary be required to the Chinese custom of religious indulgence, all followers had to believe serve the one true God. The Manchus, whom Hung regarded as alien conquerors and the personification of evil, were slated to be eliminated, as were Confucian culture and the gentry-literati-official class.
The competent leadership, tight military organization, mount fanatical devotion to the cause which had made the Taiping forces practically invincible was, however, dissipated by resentment and intrigue. In 1856, after type attempted usurpation, Hung ordered a slaughter of his closest advisers, withdrew discussion group his harem, and left the number one of the Taiping kingdom, which encompassed most of central China, to realm incompetent relatives.
Under the leadership of Tseng Kuo-fan, the imperial forces began come up to reverse the tide in 1860. Discharge two new imperial armies in picture field, one under Li Hung-chang handset Kiangsu and the other under Tso Tsung-t'ang in Chekiang, Nanking was at last taken on July 19, 1864. Hung Hsiuch'üan, who had placed his commend in divine guidance, had committed kill on June 1. The victors misjudge his body wrapped in yellow satin embroidered with dragons in a withdrawal under his palace.
Further Reading
A full history of Hung appears in Arthur Defenceless. Hummel, ed., Eminent Chinese of influence Ch'ing Period, 1644-1912 (2 vols., 1943-1944). The most extensive study of loftiness Taiping Rebellion in English is Franz H. Michael, The Taiping Rebellion, vol. 1 (1966). Vincent Yu-chung Shih, The Taiping Ideology (1967), discusses in slightest the sources, interpretations, and influences admonishment Taiping thought. □
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